HIV/AIDS: IS IT GOD'S JUDGMENT?
Is HIV a punishment or judgment from God? The short answer, from many people
of faith, is "No! Absolutely
not!" Yet some people have answered the question "Yes". Indeed, some members
of what has come
to be know as the radical religious right praise God for the tragic epidemic
which is claiming
the lives of hundreds of thousands of human beings in every part of the world.
Because
HIV/AIDS was associated in the first years of the epidemic with the gay male community in the western world, many from the radical religious right have used this pandemic as a weapon to further their own homophobic agendas.
The idea that HIV/AIDS is a punishment from God is based on three faulty assumptions:
that homosexual acts are sinful
that God causes suffering
and that God punishes sin with disease.
These false assumptions result from a particular way of looking at society, sexuality, and how God works in the world.
Homophobia, (the unrealistic
fear, hatred, and rejection of lesbians and gay men,) is based on these
assumptions and the world
view they reflect, and in tragic misunderstanding of the meaning of Christ.
It is the responsibility
of Christians to overcome this fear and misunderstanding, and to witness to
God's love and grace.
Are Homosexual Acts Sinful?
There are a few passages in the Bible that have been said to condemn homosexual acts. Currently there is much debate about these passages. Some Christians believe these passages condemn all homosexual behavior. But a growing number of Bible experts are convinced these passages condemn only certain sexual acts that are idolatrous or abusive.
For example, many Bible scholars believe that the story of Sodom and Gomorrah (Genesis 19), condemns rape, not homosexuality. Rape is a violent act and irrelevant to loving same sex relationships.
Other passages in the Bible, such as Ezekiel 16:49-50, identify the sin of these cities as injustice and idolatry. Likewise, some religious authorities point out that New Testament passages like I Corinthians 6:9 and Romans 1:24-27 deal with sexual behavior that is unloving and exploitative (such as pedophilia or the temple prostitution common to that era). But even then, the Christian message is one of forgiveness and healing.
Jesus said nothing to condemn homosexuality, but he said a great deal about faith, hope and love. Certain passages of the Bible, around which there is no debate, assure us that everyone has access to God by faith.
John 3:16 teaches that whosoever believes in Christ will have eternal life. Lesbians and gay men who believe in Christ are part of the "whosoevers" (as stated in John). Not only does the Bible not condemn loving same sex relationships, it has many positive images and references to physical intimacy and sexuality. Examples include the stores of Ruth and Naomi, David and Jonathan, and the book of The Song of Songs.
Many Christians today believe
that sexuality, both heterosexual and homosexual, is a
good gift from God. Gay
men and lesbians need to remember and to know in their hearts that sex is good.
People of faith are called
to celebrate and affirm the inherent goodness of sex.
Does God Cause Suffering?
Why do people suffer? All
religions have had to address these questions. The world is full of human/FONT> humanforms of oppression
and injustice. If
these things are happening, does this mean they are God's will and, therefore,
God wills us to
suffer?
Evil is a very real force
in this world, a force not of God's making (Mark 1:32-24). And HIV/AIDS
is certainly a devastating evil not of God's will. It is not just desserts for
gay men, hemophiliacs,
babies born with HIV, IV drug users, or any other person living with HIV/AIDS.
Jesus never punished people
with sickness, Jesus healed. HIV/AIDS is a tragedy. And God suffers
with all who are victimized by it or who lose loved ones because of it.
Bad things happen. We suffer
many times through no fault of our own, because the world can be
an unfair, unjust place. God does not create chaos or injustice. God brings
order out of chaos, and
demands justice where there is injustice. God does not cause tragedy, but God
does respond to suffering
with healing. God heals sometimes through physical restoration, and other
times with grace sufficient
to grow in the midst of suffering, even in the face of death (I
Corinthians 12:9).
An example of God's healing
grace is well described by a woman with a friend who died from the complications
of AIDS: "As a child, he had been abused and abandoned by his mother. But as
an adult, in his last months,
his mother came to live with him, nursing him around the clock. In their
times together, old wounds were healed, forgiveness was shared, and faith grew.
My friend received
a healing gift of family and love he had never known."
Even when the injustice
of tragedy invades our lives, God's passionate love and bring good in
the form of healing and
growth. We can find God's healing touch in our tears of sadness and our
screams of anger. We can
find God's healing touch in the words of love and comfort shared by others.
More than anything, we can find God's healing touch through that inner peace
that comes from God's
presence and promises. We know that in everything God works for good with
those who love God (Romans
8:28).
Is Sin Punished With Disease?
Is God punishing gay men
and lesbians with HIV/AIDS? These are the kinds of questions that have
been asked for centuries before HIV/AIDS became an issue. Each time some mysterious
malady or disaster befalls
an identified community, there have always been some who claim that God
has caused the disaster as a judgment against the affected people.
If indeed HIV/AIDS is a
plague sent by God into the lesbian and gay community, there are some
flaws in the plan. There
is the matter of all the other people who are not lesbian or gay who are
infected and affected.
For example, what is the explanation for the decimation caused by
HIV/AIDS in Central Africa, where transmission is primarily heterosexual?
Clearly there is no justification
for suggesting that God has unfavorably judged the lesbian and gay
community, nor that God has created HIV/AIDS as a punishment. Are all women
with breast cancer
victims of God's wrath? Are people of African descent being punished with sickle
cell anemia? Have
Jews done anything to deserve Tay-Sachs disease?
It is known HIV/AIDS is
disproportionately affecting communities of colors in the United States.
Does this mean that God has made a judgment against people of colors? Most people
would answer these questions
with a resounding "No!" People had similar questions during the time
of Jesus Christ. Then, as now, many assumed that suffering is a direct result
of sin. But Christ
challenged that assumption.
As Jesus walked along,
he saw a man who had been blind from birth. His disciples asked him,
"Rabbi, was it his sin or
that of his parents that caused him to be blind?" "Neither," answered
Jesus, "it was no sin either
of this man or of his parents. Rather it was to let God's work show forth
in him". (John 9:13). Jesus
then reached out to heal the blind man. Christians, too, must reject
the idea that HIV/AIDS,
or any other illness, is punishment for sin.
People of faith, like Jesus
Christ, must reach out with a healing touch. Rather that being
understood as God's retribution, suffering becomes an occasion for God's love
to be demonstrated.
When Christians reach out and touch those with HIV or AIDS, they can
transform suffering into
a living example of God's love.
What Is The Responsibility Of People Of Faith?
While today's culture often
focuses on sin and evil as an individual matter, the Bible speaks frequently
of sin as something in which human beings are involved as a group. Similarly,
evil happens in groups,
in structures, and in forces beyond the individual. A faithful response to
HIV/AIDS, then, must be
a group response, as well as an individual one.
If loving homosexual acts
are not evil, and God does not cause suffering or punish lesbians and
gay men with HIV/AIDS,
then what keeps people, particularly gay men and lesbians, from responding
faithfully?
One answer is homophobia,
unrealistic fear, hatred, rejection of lesbians and gay men.
Homophobia affects lesbians
and gay men when they believe that there is something wrong with
their own sexuality. They question the validity of who they are and give in
to self hatred. The resulting
low self-esteem has caused some to abandon safe sex practices. In the case of
lesbian and gay youth,
this low self-esteem, learned from the homophobia of the dominant culture,
sometimes prevents them
from adopting safe sex practices from the beginning of their sex lives.
Combined with the feeling
of invulnerability to disease, common among young people, it is no wonder
that the HIV infection rates among youth are among the fastest growing of any
population. People are taught
homophobia from a young age through such things as queer jokes,
and a lack of positive role models. Facing the fear of one's own sexuality and
identity is the first
step toward ending the paralysis which affects much of the lesbian and gay community.
Freedom from homophobia
is an important first step toward the prevention and elimination of this
tragic disease.
Jesus said, "The Truth
shall set you free", (John 8:32), and yet people too often deny the truth,
or avoid learning about
HIV/AIDS because of fear. It is the responsibility of all people of faith to
educate themselves and all
who can be reached. Many people have fears about the risks of contracting
HIV/AIDS; that fear can be overcome with facts. With the facts about how HIV
is transmitted, people
of faith can remain sex-positive while remaining HIV negative.
Following the example
of Jesus, people of faith are called to eat with people with HIV and
AIDS, and to share their
home with them (Matthew 25:6); to touch people with HIV and AIDS and
give them intimacy (Matthew 8:2-4); and to heal people with HIV and AIDS (Luke
17:11-19).
A faithful, intimate presence
in the lives of those with HIV/AIDS, witnessing to them of Jesus healing
touch, is one of the most important responsibilities of all people of faith.
Is HIV or AIDS a punishment or judgment from God?
In the minds and hearts
of many people of faith, the answer is clearly, "No! Absolutely not!" This
pandemic is a tragedy. It
does, however, present people of faith with the opportunity to be faithful
witnesses to God's love and healing grace, even in the face of suffering, death,
and grief.